There’s a story… about double red doors…


There’s a story I want to tell you about double red doors, but I can’t. Not yet. You see, the problem is that the story awaits an editor’s approval to publish. I can’t tell you which editor. I can’t tell you which publication. And I can’t post anything online without jeopardizing the publication of that story about her and an empty cup of liquid truffle and a vacant building with double red doors above a flight of steps and I may have said too much.

What is your creative space?

An open window to creative space

The window is open on a warm late May day and a cool mountain breeze  moves the curtains like papery fingers. Occasionally, I glance at the Japanese maple outside or the grape vine wildly clinging to a handmade, crude trellis of found pine limbs….

[read more]

UPDATE: This blog post is available as part of an audio podcast.

Listen now:

Or listen on:
PodOmatic: coffeehousejunkie.podomatic.com
SoundCloud: soundcloud.com/coffeehousejunkie

E-book: This blog post will be featured in a forthcoming e-book. More details coming soon.

Write 30 poems in 30 days: a challenge

During the summer of 2010, I took up the challenge to write 30 poems in 30 days with two goals in mind:

  1. generate new material and
  2. unclutter my mind.

Yesterday I began a new cycle of poems with the goal of writing 30 poems and 30 days during National Poetry Month (if your following National Poetry Month on twitter, the hashtag is #NPM12).

Combatting Writer’s Block like A Master

Utne Reader: Classic Ways to Combat Writer’s Block

Discussion Forum Etiquette – Promoting Your Book

The trap of ‘writing about yourself’

Rarely do I read anything published on Gawker, but this is a good read for writers using social media.

Writing about yourself as a character is a process that feeds on itself. If you set out with the intent of making yourself a “brand” with a certain image and persona, you are locking yourself in a prison of your own creation. (via gawker)1

NOTES:
1) Hamilton Nolan, “The Writing about yourself Trap,” May 24, 2011, Gawker, accessed June 6, 2011, https://gawker.com/5804980/the-writing-about-yourself-trap (page no longer available, web site deactivated in 2023)

Poetry writing workshop classes begin this week at Montford Books & More

Classes will meet in the lovely sun room on the second floor of the bookstore.

Bring poems you are currently working on or poems you would like to have published in the workshop’s poetry book (to be published at the end of class).

This poetry writing workshop is open to students of all writing levels from high school students on up. Not only will your poems be workshopped, but will be prepared for publication in the workshop’s poetry book anthology. If you don’t feel like your poetry is ready for publication, there will be writing exercises and to help generate new content and editorial assistance in crafting them into the poems that best represent you, the poet.

Classes meet Wednesday afternoons (May 25, June 1, 8, 15, 22, 29) 3 – 5 p.m. at Montford Books & More, 31 Montford Ave., Asheville, NC 28801.

Matthew Mulder has published poetry and prose in national and international journals and magazines including Crab Creek Review, H_NGM_N, The Indie, ISM Quarterly, Southern Cross Review and others. He teaches poetry writing classes at Asheville bookstores and fine arts centers and is presently translating selected works of German poet Rolf Dieter Brinkmann. He is the author of LATE NIGHT WRITING (2004) and editor of TOMORROW WE SWEAT POETRY (2009) and A BODY TURNING (2010). His new poems are anthologized in ROOFTOP POETS (2010).

Writing a poem a day until the end of the world

Over two months of writing a poem a day
The stack of papers represents over two months of writing a poem a day

Since the middle of March I’ve been writing a poem a day. Or to be honest, almost every day. There were a few days I didn’t write a thing. While other days I composed three or four poems. Now I have a stack of near a hundred pages.

While discussing with another poet the routine of writing daily, the other poet lamented of a creative dry spell, lack of inspiration, or nothing to write about. There are a lot of people in that place and they seek to get out of that rut. My upcoming poetry writing workshop assists in that creative crisis by offering a new routine — something to encourage poets to write boldly.

One of the last poems I wrote in April begins: ‘Would you still write / poetry if it meant a death sentence?’ It’s a bold question. Will you have a bold answer?

Imagination & Heart: a poetry writing workshop

Jean-Michel Renaitour wrote that poetry is “an instinct that one divines, it is a scenery one discovers, it is a cry which reveals heart.” These thoughts inspired me to title this poetry writing workshop “Imagination & Heart.”

Open to students of all writing levels, this is a generative workshop with the goal of publishing students’ work in a poetry book. Additionally, this workshop features writing exercises to assist in developing poetic instinct, discovery and heart.

Classes meet Wednesday afternoons (May 25, June 1, 8, 15, 22, 29) 3 – 5 p.m. at Montford Books & More, 31 Montford Ave., Asheville, NC 28801.

Matthew Mulder has published poetry and prose in national and international journals and magazines including Crab Creek Review, H_NGM_N, The Indie, ISM Quarterly, Southern Cross Review and others. He teaches poetry writing classes at Asheville bookstores and fine arts centers and is presently translating selected works of German poet Rolf Dieter Brinkmann. He is the author of LATE NIGHT WRITING (2004) and editor of TOMORROW WE SWEAT POETRY (2009) and A BODY TURNING (2010). His new poems are anthologized in ROOFTOP POETS (2010).

‘5 Quick Songwriting Tips’

kelleymcrae:

I was asked recently to write ‘5 Quick Songwriting Tips’ for an American Airlines promotion that is using my music. The tips didn’t end up getting used, but I had fun writing them, so I thought I’d post (a slightly extended version of) them here! I hope you enjoy. 1. Immerse yourself in the…

The Great VW Camper Van Tour: 5 Quick Songwriting Tips

This week: Poets on the Roof: A Literary Salon

You are invited to a literary salon at the Roof Garden of the historic Battery Park Hotel. Whether you dabble in poetry or prose or you’re a published poet or writer or maybe you just love art and books; join the Rooftop Poets for a stimulating evening of literature, music and conversation.

Come prepared to participate in engaging dialogue about art, books, literature and life. Discussions will be lead by Barbara Gravelle, Matt Mulder and Brian Sneeden. Please bring work by someone you admire or something you’ve written to share at the salon.

Snacks and hors d’oeuvres will be provided, along with music by Mattick Frick and the Bloodroot Orkaestarr.

$10.00 admission includes all food and beverages.

Join us Friday, February 18, 8:00pm – 11:00pm at the historic Battery Park Hotel, 1 Battle Square, Asheville, NC (located north of the Grove Arcade building).

Next week: Poets on the Roof: A Literary Salon

If you’re using Facebook or Twitter, you may have heard that the Rooftop Poets are gearing up for some big gigs in Asheville.

Tomorrow’s reading at Accent on Books is just the beginning.

Friday, February 18th, the Rooftop Poets host a literary salon at the Roof Garden of the historic Battery Park Hotel.

Whether you dabble in poetry or prose or you’re are a published poet or writer or maybe you just love art and books prepare for a stimulating evening of literature, music and conversation.

More details will be provided soon.

Quote: John Steinbeck

One must withdraw for a time from life in order to set down that picture.

John Steinbeck (via theparisreview)

Tonight, 8:15PM, free public reading at Warren Wilson College

This morning Kevin McIlvoy and Alan Shapiro presented lectures as part of the MFA Program for Writers at Warren Wilson College. [1] Tonight, Dean Bakopoulos, Martha Rhodes, Alix Ohlin, and Ellen Bryant Voigt read their work at 8:15 PM at the Fellowship Hall behind the Chapel. [2]

[1] The complete Public Lecture Schedule for The MFA for Writers at Warren Wilson College – Winter 2011 [2] The Public Reading Schedule – Winter 2011

Free public readings at Warren Wilson College

The last few years I’ve taken advantage of the free public readings by guest poets and writers at the MFA Program for Writers at Warren Wilson College. It’s free and open to the general public.

A few years ago I heard Marianne Boruch present a lecture discussing ars poetica in contemporary and American poetry. It opened my eyes to the poetic process. Another year I heard a poet deliver a lecture for the MFA Program for Writers at Warren Wilson College and then, months later, discovered an essay based on that lecture printed in a notable literary journal. I thought to myself, I heard it first before it made print!

One evening [1] I heard Mark Jarman, Stephen Dobyns and Percival Everett read new and or forthcoming work. And yet another time, I heard a lecture by Maurice Manning [2] that continues to haunt me. I think back to some of the other notable readings, [3] notable to me at least, and chart the influence [4] of some poets in my work.

One poet who was a regular guest of the MFA Program for Writers at Warren Wilson College was Steve Orlen. He passed away recently [5] [6] [7] and I’ll miss hearing him read “I Love You. Who Are You?”? [8]

What I find amusing is that the public readings don’t attract larger crowds. Maybe this is one of Asheville’s best kept secrets.

[1] The MFA Program for Writers at Warren Wilson College public readings — Winter 2007 [2] The MFA Program for Writers at Warren Wilson College public readings — Winter 2008 [3] The MFA Program for Writers at Warren Wilson College public readings — Winter 2008 [4] The MFA Program for Writers at Warren Wilson College public readings — Summer 2010 [5] Arizona Daily Star [6] Best American Poetry Blog [7] Laura Hope-Gill’s Tweet [8] Anthologized in Best American Poetry 2005

The MFA Program for Writers at Warren Wilson College Public Reading Schedule – Winter 2011

Twice a year, the MFA Program for Writers at Warren Wilson College offers public readings by guest lecturers and graduating students. Here’s the schedule for this year (as posted on their web site):

Monday, January 3, 8:00pm – in Gladfelter, Canon Lounge
Antonya Nelson, Dana Levin, Patrick Somerville, Maurice Manning

Tuesday, January 4, 8:15pm – Fellowship Hall behind the Chapel
Rick Barot, Michael Parker, Eleanor Wilner, Megan Staffel

Wednesday, January 5, 8:15pm – Fellowship Hall behind the Chapel
Dean Bakopoulos, Martha Rhodes, Alix Ohlin, Ellen Bryant Voigt

Thursday, January 6, 8:15pm – Fellowship Hall behind the Chapel
Brooks Haxton, Karen Brennan, Alan Shapiro, Stacey D’Erasmo

Friday, January 7, 8:15pm – Fellowship Hall behind the Chapel
Debra Allbery, Liam Callanan, Jennifer Grotz, C.J. Hribal

Saturday, January 8, 6:00pm – “Fastest Readings in the World” with MFA Faculty at  Malaprop’s Bookstore/Cafe, 55 Haywood Street, Asheville.

Sunday, January 9, 8:15pm – in Gladfelter, Canon Lounge
Marianne Boruch, David Haynes, C. Dale Young, Kevin McIlvoy

Monday, January 10, 8:15pm – Fellowship Hall behind the Chapel
Graduating fiction student readings: Zoe Lasden-Lyman, Scott Nadelson, Brian Tai

Tuesday, January 11, 8:15pm – Fellowship Hall behind the Chapel
Graduating poetry student readings: Leslie Contreras Schwartz, RJ Gibson, Jenny Johnson, Glenis Redmond

Wednesday, January 12  –  4:30pm, followed by Graduation Ceremony
Graduating student readings:  Diana Lueptow, Nathan Poole, Andy Young

Public Lecture Schedule for The MFA for Writers at Warren Wilson College – Winter 2011

In the past, I’ve enjoyed lectures from notable poets like Marianne Boruch and Maurice Manning. This year the MFA Program for Writers at Warren Wilson College offers public readings by the following guest lecturers:

All lectures will be held in the Fellowship Hall behind the Chapel unless indicated otherwise.

Tuesday, January 4
MARIANNE BORUCH:  The End Inside It
11:15am

Wednesday, January 5
KEVIN McILVOY: Sentencing & Summoning: Reflections on the Sentence and the Poetic Line
9:30am

Wednesday, January 5
ALAN SHAPIRO:  Technique of Empathy: Free Indirect Style in Poetry
10:45am

Friday, January 7
MICHAEL PARKER:  Transvestite Hermaphrobite: All Hail the Semi-Colon
9:30am

Tuesday, January 11
STACEY D’ERASMO:  On the Unsayable
9:30am

Tuesday, January 11
RICK BAROT:  The Sea and the Zebra: Visual Effects in Poems
10:45am

Wednesday, January 12
DEAN BAKOPOULOS: Hot Dog Station!  Show Show Show!: Expressionism, Exclamations, and the Lyricism of Upheaval
10:00am

Wednesday, January 12
MAURICE MANNING: Place and the Composition of Poetic Self
11:15am

Book Review: Tear Down the Mountain

This is a book review I do not want to write. In fact, I have put it off for more than six months. Why the delay, you ask. Procrastination? Too busy? Lack of motivation? All of these. And yet none of these. It has nothing to do with the book or its author. For a first novel, the book offers a startling look into the contemporary scene of rural Appalachia. It is clear that Roger Alan Skipper reaches for a story that is close to him like a favorite coffee mug or faded denim jacket or even a place—an old diner where coffee is still served for fifty cents including free refills. The novel is not too complicated, nor too simple, nor too trite to write a review. In a manner of speaking—it is too true to be fiction.

I feel I might be he, Sid, who loves and hates the mountains where he once lived and left—as if the mountains themselves embrace and reject him. I feel that if I write about this book I may be committing myself to its plot. And I am not sure I like how the author left Sid Lore on page 208. The plot is simple and complex like the characters that pass through the pages between the book’s covers. And if I write this review it will be like a rune that once it is carved into stone cannot be withdrawn—the future committed before it arrives—before it is lived. Is that possible?

During the alter call, the girl went forward. A swarm of growed-ups buried her in a mess of sweat and noise. “Give her your Spirit, Lord,” one cherry-faced old bag bellered, and Sid shivered…. She couldn’t get the tongues any better than he could, she said, and in the company of someone just like him, … he’d decided to talk in tongues whether they was the Lord’s or his own, …

The author writes in an authentic voice; placing the reader in a small rural Appalachian mountain town, placing the reader in a small charismatic congregation, placing the reader on a road to tear down the mountain. Sid struggles with his identity, his sense of place and purpose. He sees Janet seeking acceptance in the church and identifies with her desperation, longing, isolation. Sid and his brother try to fit into this community, but Sid feels equally a part of it as he does a stranger to it.

Like the novel’s title, some days I want to “tear down the mountain” in search of a place that has a better job market to match the housing costs. Sid and Janet “tear down the mountain”—a colloquial expression meaning to leave the mountains, not remove them—in a beat up pickup truck with no tags and “FARM USE scrawled on the doors with green spray paint. How were they to know that wasn’t legal outside of West Virginia?”

Once left behind, the mountains change. After fourteen years divorced from the home where Sid and Janet met, they return separately to find the quiet little secluded place in the Appalachians transformed to a tourist getaway.

A sense of the ridiculous swelled as she drove slowly… . Familiar signs that she never expected to see—Perkins and Comfort Inn… made it all a mixed-up dream.

Several themes complicate and populate this novel: personal identity, community, the authentic and superficial attributes of religious life, gender roles in a traditional marriage, and the emotional strain of unemployment in an economically challenged and changing Appalachian town. All these themes resonate with the Asheville, North Carolina experience.

A couple years ago I shared a conversation with an older graphic designer. I asked him how Asheville had changed since he had moved here (because it is rare to find someone in Asheville who actually grew up here). He told me that Asheville resembles Aspen during the 1980s. The older graphic designer had moved from a comercialized Aspen tourist spot to the quiet enclaves of Asheville. This city had the mountain charm and vibe that Aspen had lost. But now Asheville is losing its mountain roots and values—replacing it with tourism. And tourists visit Asheville to see a city on exhibition and do not share the commitment and struggle to maintain a daily mountain lifestyle.

I’ve witnessed families relocate to Asheville, but within 12 to 16 months move to Raleigh or other cities because skilled-labor opportunities (especially for professionals in creative services and high-tech businesses) are rare in this region. Just last week on the bus, Route 13 to be precise, I overheard two women talking about their plans to move to Charlotte because the jobs that pay well don’t exist in Asheville. One of the women said she found a six-bedroom house in Charlotte and a job that can afford the mortgage (i.e. Asheville’s housing is too expensive and the wages too low.) In Tear Down the Mountain, Sid Lore faced the same dilemma.

“May back’s no better. Unless we move where there’s jobs I can do, its up to you. Or we can set here and starve.” [Sid’s] eyelids hung red and water shot like an old hound’s. “You could go to college, learn that stuff.”

Sacrifices must be made if one wants to live in the mountains of Asheville. Sid and Janet decide to move to a city in the valley where there are jobs.

Where Route 50 topped Allegheny Front Sid pulled to the side of the road and killed the engine. “What’s wrong?” Janet said. “You want to give the mountains one last look before we fall off?”
“No man, having put his hand to the plow, and looking back, is fit for the Kingdom of God. The Bible says that.”
Sid laughed … “I didn’t figure it come from the TV Guide …”

At this point in the novel I begin to dislike the story. They left the mountains. I knew before I left page 176 that they could never return to the same mountains they once knew. No one ever does. Once you leave you lose your ground—your roots. You change. The place changes. That is why I do not want to leave Asheville. That is why I sacrifice a lot to stay in this area. That is why a lot of citizens in Asheville accept low wages and high costs of living. They do not want to tear down the mountain. They accept the hardships and ironies of a mountain lifestyle. That is how I would have ended the novel, but that is not the life the author planned for Sid Lore and Janet Holler. Tear Down the Mountain is a tragic Appalachian love story. And Roger Alan Skipper’s debut novel from Soft Skull Press could have no other ending. But it is not my ending.

(c) Matthew Mulder. All rights reserved.
Originally published in
The Indie, Volume 5, Number 51

Essay: When the lights go out

Many aspects about web ‘zines and journals I enjoy. However, publications that still do things the old way (i.e. print only, no web version) really resonate with me and maybe you as well….

[read more]

UPDATE: This blog post is available as part of an audio podcast.

Listen now:

Or listen on:
PodOmatic: coffeehousejunkie.podomatic.com
SoundCloud: soundcloud.com/coffeehousejunkie

E-book: This blog post will be featured in a forthcoming e-book. More details coming soon.

Essay: Filling My Love Basket

The first time I heard the music of U2 was from a double vinyl release of Rattle and Hum. Before cassettes and CDs and iPods there were vinyl records. The black and white grainy photos and reversed out lyrics (white text on black background) created an experience that’s difficult to explain. I listened to it for days if not weeks and months. It expanded how I saw the world and expanded me a bit too. For those older than I, the musicians may have different names: Bob Dylan or Bruce Springsteen. For me it was the rebel Irish rockers of U2.

I don’t own a television. So, I was delighted the morning after the Grammys to hear NPR broadcast the results. U2 dominated the Grammys with Best Rock Song, Best Rock Album, Song of the Year and Album of the Year (there may have been more but that’s enough for now).

Here’s something NPR did not cover. The previous week Bono spoke at the National Prayer Breakfast. I know. It is very odd indeed and he thought so too. “If you’re wondering what I’m doing here, at a prayer breakfast,” began Bono. “I’m certainly not here as a man of the cloth, unless that cloth is leather.”

He continued his introduction at the National Prayer Breakfast by commenting how “unnatural” it seems to have a rock star behind a “pulpit and preaching at presidents.” After a couple more comments he offered this reflection:

“I avoided religious people most of my life. Maybe it had something to do with having a father who was Protestant and a mother who was Catholic in a country where the line between the two was, quite literally, a battle line. Where the line between church and state was… well, a little blurry, and hard to see.”

He went on to observe how “religion often gets in the way of God” and his general contempt of the “religious establishment.”

“I must confess,” Bono said. “I wanted my MTV. Even though I was a believer. Perhaps because I was a believer.”

I share the same cynicism toward organized religion that Bono confessed in his address. When people are placed in positions of power, whether it be religious or political, there is always the potential for the abuse and perversion of that power. Abraham Lincoln is credited for saying: “Nearly all men can stand adversity, but if you want to test a man’s character, give him power.”

Bono also presented a topic near to his heart — poverty — by stating that “It’s not a coincidence that in the scriptures, poverty is mentioned more than 2,100 times… ‘As you have done it unto the least of these my brethren, you have done it unto me’ (Matthew 25:40).” The Christian Scriptures mention money and possessions over 2,300 times. Heaven is mentioned to over 500 times. I dare say this isn’t something you hear often in an American church service. He concluded his speech at the National Prayer Breakfast on the topic of “a completely avoidable catastrophe” — AIDS in Africa.

I don’t know about you, but I still find it difficult to believe that Bono didn’t drop the f-bomb during his National Prayer Breakfast address. I suppose NPR would have run that story if he had. However, this really got me to think about why I don’t like to go to church. And further, why I still go despite me feelings about it.

Like Bono, I feel disillusioned by organized religion — more specifically, Christianity (or church-ianity). Many Christians become so busy being religious and being political that they completely miss spirituality all together. Also like the stubborn Irish rocker, I’m not going to give up on God even though people can be down right disappointing.

It has been a long spiritual journey for me, and it’s not over yet. I don’t have it all together. I blow it more times than I’d like to admit. Sometimes I think I am more of a curse than a blessing to those around me. But I think that’s exactly why God pursues me. God knows I need help. I guess, like Saint Peter trying to walk on water, God wants me to ask for help and He’s ready to keep me from drowning. I guess that’s why I have a particular interest in Bono’s story. He’s dealing with his Christian spirituality in a very public manner. Sure, he drops the f-bomb more times than is comfortable for television executives. But he’s also known for his intense spirituality and a relationship with the God that listens.

***

It’s difficult explaining to my children why I go to church because sometimes I just don’t want to go. Why should I force them to do something I don’t want to do? Yet, I remind them to brush their teeth and wash their hands and eat wholesome organic foods and vegetables. Should I make them go to church? After all, Christianity is fubar. It’s a like an auto that is well beyond an oil change and the engine has locked up but the gears are still hammering away as if it will still move forward another inch. It’s like you can’t go to a Christian church in America that isn’t pressuring you to be a good little conservative Republican or insisting Democrats are social saviors. American politics is not what it means to be Christian. True spirituality is what it means to be a Christian.

***

Some days I don’t brush my teeth after breakfast, but I should. Some times I sneak over to a downtown café for confectionary goodness though I know full well that a spinach salad would be better for me. In the same manner, I force myself to go a small church up on a hill. There are a lot of really nice people there. They help the poor and sick and they put up with me — unconditionally, I hope. I’m sure I’m one of those people who show up at church and congregates wonder, “Why the hell is he here? If he is here, then I had better find another church.” I explain to my children that I go to church for God not for the people that show up week after week. It’s like going to get me spiritual car refueled from a week’s worth of travel. A friend of mine calls it filling one’s love basket.

One Sunday I was daydreaming during one of those sermons that included a political rabbit trail that totally pissed me off. I dreamt that I was late for the morning service and there was only one seat available which was not quite in the front and not quite near the back and not quite near the end of a row. I had to squeeze in front of nicely-seated people in order to reach that chair. As I nervously approached that single vacancy I noticed the guy near it was wearing a leather jacket and looked a lot like Bono. I sat down abruptly and didn’t notice his Bible on the empty chair.

“Shit,” I said under my breath and hoped no one heard. But it was clear people did hear me for they all looked in my direction with angry eyebrows.

“Are you saving this seat for someone?” I asked as I handed the Bible to the guy who looked a lot like Bono.

“I was saving that seat for you,” he said and sounded a lot like Bono. “It’s about fucking time you showed up.”

I looked at him again, as did other congregates around us, and, oddly, I felt at home. This must be the right place for me. After all, the guy who looked and sounded a lot like Bono had saved me a seat.

“Perfect people don’t come to church,” he said. “Now quit gawking at me and pay attention to the minister. His homely is about not showing partiality to people whether they are rich or poor, clean or foul. It’s from the book of James.”

I guess the sermon that day must have ended shortly after that point in my daydream. Or maybe I actually said “shit” in church recognizing a political rabbit trail was about to take place and buried my eyes in the scriptures hoping nobody heard me and nobody saw me. But the idea from the daydream is still profound. One doesn’t go to an emergency room if one is healthy. So, if I’m spiritually hungry, then wouldn’t it be the perfect place to fill my basket?

***

True spirituality conveys unconditional love. Maybe that’s the hope I have when I go to the small church up on a hill. I hope that if I sit next to some stranger from Asheville or Ireland that I’ll unconditionally love him rather than love him on the condition that he needs to clean up his life to attend church. Maybe that’s one reason why I keep attending that small church up on a hill — people show up just as they are not as they pretend to be or think they should to be.

I go to church because I’m broken, fragile, hurt, abused or just down right rotten. In fact, I’ve shown up at church in a rather fowl mood a time or two or maybe more than I’d like to confess. And there are times I’ve stormed out of church because of one thing or another. I don’t go to church to impress my neighbors. I don’t go to church to impress the congregates. I sure as hell don’t go to impress the minister. I go to church to because I’m spiritually hungry and need to be feed unconditionally even if I don’t like the taste of the sermon. God looks beyond what I’m wearing or what I drove to church. God even looks beyond why I was late for church or why I was daydreaming in church. God looks at my intentions. More importantly, God knows all about me and still listens and still helps and still loves me. People are people and need, as my friend says, their love baskets filled with wholesome, unconditional goodness. It’s a spirit thing not a religious thing.

(c) Matthew Mulder. All rights reserved.
Originally published in
Blue Sky Asheville, Volume 1, Number 1

Essay: Writing, Painting and Thoughts about Spirituality

Last year, about this time, I contributed to “Resonance” Art Opening/Multimedia Performance. The Grey Eagle Tavern and Music Hall hosted the event. I read some of my new poems at the time and then Philip (guitarist) and Julie (rock vocalist) joined me with a music/performance set based on my book Late Night Writing. Julie contributed an original song to the set while Philip added an original soundtrack. The collaboration between the three of us was inspiring (to me at least). It was kind of weird hearing Julie sing my poems “Fragile” and “Driftwood” back to me and to the audience. In a way it was a relief to hear someone else claim them, own the words, project the ideas. I miss that. There are a few live bootleg recordings of the three or four gigs we did together. Maybe when I find some server space, I’ll offer them as free downloads.

Three paintings represented me at “Resonance” Art Opening/Multimedia Performance. “Fragile,” named after the poem I wrote, was painted last summer. Previously, I had done a series of four paintings inspired by the poet Kahlil Gibran (which was part of the 2003 “Resonance” art show) with bright, dramatic abstractions using a simple palette of red, yellow and black. With “Fragile,” the colors deepened in order to create a stark, lyrical image. A young poet from South Carolina once confessed he didn’t particularly get into modern art, but he liked “Fragile” because it seemed like a place he would like to visit. The poem I wrote that inspires this work includes these lines: “I am naked/ When truth strips me/ Of a lie.” And later: “I am reborn/ When the old shattered remains/ swept away, replaced with/ a new vessel to contain my soul.”

“Among The Myrtle,” named after a passage from the book of Zechariah, was also painted last summer. Most people who view this painting don’t know the passage that inspires this work. The passage reads:
“In a vision during the night, I saw a man sitting on a red horse that was standing among some myrtle trees in a small valley… I asked the angel who was talking with me, ‘My lord, what are all those horses for?’ ‘I will show you,’ the angel replied. So the man standing among the myrtle trees explained, ‘They are the ones the LORD has sent out to patrol the earth.’ Then the other riders reported to the angel of the LORD, who was standing among the myrtle trees, ‘We have patrolled the earth, and the whole earth is at peace.’

Again, as with the painting “Fragile,” I attempt to present a sparse place for the eye and the mind to roam—a place someone would like to sit and rest and visit often. In a way, I was trying to create a sanctuary were “the whole earth is at peace.”

My son, who was two at the time, painted along side me. We would paint outside, on the front deck on Saturday mornings. It became a weekend ritual. At the time he merely enjoyed mixing the colors on an old canvas I had forsaken. He named one dinosaur and the next weekend he would paint over dinosaur and call it puppy. During the winter we stopped the outdoor painting sessions and he began working with pencil and paper. By springtime he graduated to markers. As spring gave way to summer he had developed a curious visual language that inspired me. He began drawing people with arms and legs that didn’t quite fit and dots and lines representing eyes. The smile became his creative signature—it sliced across the heads as if to say “it is what it is.”

One Saturday, after we resumed our painting ritual, I created “I’m Putting on My Socks” in honor of his drawings. Three other paintings were created that day (which I may post at a later date) and a series of twelve drawings. He told me I needed more gray. I told him gray was not a color I liked to use because it’s too bland. He insisted by adding a few strokes of his own. After moving him back to his canvas, I conceded. Gray became the visual language that supported the red, black, copper and white motifs.

I don’t know if there will be a “Resonance” Art Performance this year. Whether collaborating with adults or children, an artist needs support in order to grow. Hearing a poem or viewing a painting from another perspective opens up a world of opportunity. Irving Stone mused that “Art’s a staple. Like bread or wine or a warm coat in winter… Man’s spirit grows hungry for art in the same way his stomach growls for food.” For those who have supported my growling stomach, I thank you.

* * *

A couple weeks ago I had lunch with a friend and I was amazed (again) by his intellectual prowess. I commented to him that I wish I could have time to read more books. “Better to read deeply than to read extensively,” he said as we stood in line to pay for our meal. Coming from a gentleman who reads deeply and extensively, I think I understand what he means—concentrate on one thing and read it well. Too often I find something interesting to read but it turns out to be more of a distraction than a help for my writing efforts.

The writer studies literature, not the world. He lives in the world; he cannot miss it… He is careful of what he reads, for that is what he will write. He is careful of what he learns, because that is what he will know.

The writer knows his field—what has been done, what could be done, the limits—the way a tennis player knows the court. And…plays the edges.
Annie Dillard, The Writing Life

Examining the books I’m currently reading, (Nine Gates: Entering the Mind of Poetry, Come to the Quiet: The Principles of Christian Meditation, An Explanation of America (Princeton Series of Contemporary Poets), Handwriting: Poems, Teaching a Stone to Talk: Expeditions and Encounters, The Blessing: A Memoir, Don’t Waste Your Life, Job and Hebrews (from the Christian Bible), A Poetry Handbook, Road to Reality, True Spirituality and Can Poetry Matter?: Essays on Poetry and American Culture) it’s safe to say the concentration is in poetry, non-fiction literature and spirituality. Examining the magazines and newspapers I read reveals more diversity, and the blogs I read regularly are even more varied than that. Play the edges and avoid the mire of the middle. That’s the challenge.

* * *

I attended the Writers at Home Series at Malaprop’s Bookstore/Cafe featuring Brenda Flanagan and Robert McGee ()Sunday September 18th.

Brenda Flanagan was a joy to hear as she read two short pieces. Yeah, I was a bit disappointed. I would have liked to read more. Her lyrical quality to prose simply inspires me. And the fact that she introduced her first short fiction section by singing the first couple bars of Bob Marley’s “No Woman, No Cry” was the bow on the package.

Robert McGee read from an upcoming book that impressed everyone. It’s a series of short stories based on the personalities in an office. Think “Office Space” without the campy humor. Not that there wasn’t any humor, but the humor was sparsely sardonic—more of an urbane edginess. I look forward to reading his book when it is released.

Afterward: Usually I chat with the authors after the readings or at least thank them for reading their work. But Sunday I felt like I had feasted on the morsels that fell from the table of masters. I didn’t know what to say to them and they seemed to be surrounded by well-wishers or groupies. I couldn’t tell.

I lost myself in between bookshelves trying to figure out what to say, but realized I had nothing to say. Or at least nothing I wanted to say. If I could say or ask something those things had probably already been said and asked: Do you write full-time? Or is it a hobby? Where do you get your inspiration? I love that story you read, but I’ll buy your book online because it’s cheaper than buying here at the bookstore. How can I be just like you? Do you use MS Word to compose your manuscript? Would you autograph my copy of your book?

Idiot, I said to myself in my best Napoleon Dynamite voice. Then I silently left the bookstore.

* * *

What are my goals? Are they in the right priority? Why is there so much clutter? Is blogging a waste of time or an essential part of my life?

I’m glad I’m not the only one considering this. Jennifer Rice of What’s Your Brand Mantra? seems to have re-evaluated her priorities and reinvented her blog.

“After 18 months of writing about branding and marketing, I hit the point of burn-out. So I’m making some changes that I hope will keep me interested and engaged in the blogosphere.”

She drew inspiration from a post by Jack/Zen: “The question about creating simplicity in our life spaces, life styles, relationships, and work is the question: ‘What is the essence of my life?’ “

In the Christian tradition, the essence of life refers to spirituality or spiritual intuition. A Taoist would agree with that. Shen, or essence, refers to the spirit of a man. Yet, the question “What is the essence of my life?” is not complete until the body and soul (mind) are included. Maybe a better question would be “What is the purpose of my life?” In order for the essence to have purpose it must engage the mind (soul). If your mind is anything like mine, it must be disciplined they way the body is disciplined with exercise and diet.

Here’s an example of what I mean. My spirit (essence) is in need of purpose. I read a psalm written by Jeremy Huggins (body in action) that caused meditation (mind in action) which lead to moments of contemplation (spirit in action). As I contemplated (essence) my life and this blog my soul (mind) wandered in many directions. One of those directions lead me to spend almost four hours tonight writing (body).

(c) Matthew Mulder. All rights reserved.
Originally published in
The Indie, November 2005

Interview/Review: Deborah Crooks’ Prayer for the World

It was a cold November night when I entered The Grey Eagle as Deborah Crooks performed her songs for The Traveling Bonfires benefit concert. After taking some photos of her for The Indie, I found a corner spot opposite the bar where I could see half the stage.

I opened my notebook and listened to Deborah finish one of her original songs. She introduced her last song by celebrating that she is a lapsed Catholic, Hindu, Buddhist. Her confession received modest applause from a growing crowd. Deborah closed her set with a prayer for the world.

One of the lines from her last song caught my attention: “Walked alone with all my doubt…” I thought of how heavy doubt can be. The weight of not knowing or not wanting to know or questioning what you already know.

Deborah Crooks finished her prayer for the world and the next act began setting up their musical equipment. More people joined a small gathering in the music hall as others bought drinks at the bar. Over the house speakers a bluegrass number played the lyrics: “bare me away on your snow white wings to my immortal home.”

I noticed Deborah at the bar. She wore a dark brown coat which matched her dark wavy hair and deep brown eyes. She waited for a bit before the bar staff warmed her mug with hot coffee. Slowly she walked back to the “green room” off stage right, retrieved her guitar and again slowly, maybe even meditatively, walked to the back of the music hall and found a seat.

I invited Deborah back to my table and asked her to tell me about the last song she sang. It has quite a history, she told me. It includes the death of her father, a World War II vet, and witnessing the World Trade Centers collapse.

In exploring her roots, Deborah discovered a parallel path between her father’s liberation efforts during W.W.II and her own personal liberation through ashtanga yoga. “Writing and singing is where I find my direction” she told me as she discussed finding faith through the conflicting messages of being in New York City for a yoga event and witnessing the tragedy of 9-11.

Like many fathers and daughters, there were struggles between her and her father which she sought to reconcile before his death. Without out going into personal details she summarized, “The same things that get between people get between countries.”

The next musical act had assembled on stage and begun to belt out their first song. We realized that our discussion about liberation would have to be continued later. She quickly concluded, “We’re all looking for the same thing—a haven, a home.”

(c) Matthew Mulder. All rights reserved.
Originally published in
The Indie, December 2005

Essay: Books and Desktop Icons

A copy of Shakespeare’s collected plays wedges itself between bookends and several issues of literary magazines on the kitchen counter. It’s an odd home for literature, but what better breakfast than iambic pentameter in the morning light?

Did you know you can download the complete works of Shakespeare online–for free? You can download it and place the bits and bytes somewhere on your computer’s hard drive. Small ones and zeros represent some of the greatest verse written in the English language. Compare that micro file taking up a fraction of space on a personal computer to the five-pound black clothed volume trimmed in fading gold leaf collection of comedy and tragedy and history.

I try to live a simple life, but I can’t bear the thought of removing a Shakespeare tome and replacing it with a desktop icon that is smaller than a thumbnail. I can’t flip through a digital file—only scroll down through those never ending windows of copy. Even small books I can’t remove from my library. A hardcover reprint of Gibran’s The Prophet from the 60’s rests underneath a Kenny Wayne Shepherd audio CD and Sylvia Plath’s final collection. Plath’s original hardback seems to smell of its survival of the Kennedy assassination and the Cold War. I wrap myself in the yellowed musty pages of a twenty-five cent copy of Tortilla Flats and enjoy a dollar reprint paperback of Hesse’s Gertrude featuring a Milton Glaser cover design. That silly desktop icon looks so feeble and anemic next to Annie Dillard’s slim copy of The Writing Life.

I know the information is the same in pulp as it is in bites. Its pixeled letters converted from Garamond to electronic on and off switches that splash across a computer’s monitor. But page turning is an activity that warrants laud when the final page has been accomplished.

Words should be handled, pages touched, paperback spines broken, hard covers smashed on a table surface with the weight of its literary value. Throw the book at them? You can’t throw a desktop icon. It just blinks at me from a hard drive, pleading to me of its authenticity. Yes, the electronic clone has words and chapters and line breaks like a book. The digital literature has been authored and represents great stories like a book.

But an e-book can’t feel or smell of being read on a beach during summer vacation—grains of sand falling from the pages as a reminder of the event. It doesn’t have the human stain of being held nor can you place a fallen autumn leaf between the pages of a Hemingway novel. There are no inscriptions on a PDF book’s end pages reading “To my son for Christmas 2004.” Not even the sound of being removed from my canvas bag and thumbed open to where the bookmark (an old gas station receipt) reminds me of last night’s reading. An electronic book can never replace the printed page. The word must be tangible to be loved. The digital icon only reminds me of the lovely manuscript on my kitchen counter.

(c) Matthew Mulder. All rights reserved.
Originally published in
The Indie, September 2005

Essay: iPod, therefore iAm?

Everyone desires to be loved or at least tolerated. People want to be different yet still belong to a community (however small it might be). But when society embraces technology to accomplish this basic need there should be cause for concern. The advent of the internet and new technology connects the globe in so many ways, but it has also lulled people into an artificial sense of purpose and meaning. Andrew Sullivan’s article in The Times titled “Society is dead, we have retreated into the iWorld” touches on the reality of self-imposed isolation as he ponders the iPod culture.

For those who are unfamiliar with iAnything, a brief summary is required. Back in the spring of 1998, Apple Computers announced the arrival of its first Bondi blue iMac. It was a new personal computer, which featured an all-in-one design (combining monitor and CPU) with an aesthetically pleasing package. Prior to that all personal computers were institutional gray boxes requiring a power strip for all the hardware. Apple offered a revolutionary machine that eventually paved its corporate path into the entertainment industry.

Enter iPod in October 2001—a portable digital audio player to replace the Sony Walkman and Discman. The iPod is basically a battery powered external hard drive with earphones, which enables you to listen to over hundreds of MP3 audio selections as you walk, ride, run, sit, skate or recline.

Andrew Sullivan, former editor of The New Republic, admits he owns and uses an iPod. He writes, “I joined the cult a few years ago: the sect of the little white box worshippers. What was once an occasional musical diversion became a compulsive obsession. Now I have my iTunes in my iMac for my iPod in my iWorld. It’s Narcissus heaven: we’ve finally put the ‘i’ into Me.” Is the iPod phenomena Narcissus? In many ways it seems practical for those radio surfers whom switch to the next FM station when they don’t enjoy a certain song, commercial or idea. Maybe it’s more personal branding or expression of individuality or merely a status symbol.

iPod’s technology replaces what used to be called “dub tapes” which, simply put, was your own personal 90-minute soundtrack extracted from a mountain of audiocassettes. Yes, that was the period of technological history between 8-Tracks and CDs.

During my high school years, I used to dub my own cassette tapes with all my favorite music. I had one cassette with mixes of Motley Crüe, Whitesnake and Def Leppard. Another cassette might have songs by Paul Simmon, U2 and The Chietains. And yet another would have samplings of The Oak Ridge Boys and Johnny Cash. A plastic grocery bag housed at least a half dozen 90-minute dubbed cassettes representing my own personal soundtrack. What drove that desire to require a personal soundtrack? Maybe it was the need to be relevant, cool or at least accepted? The irony of wanting acceptance and demanding individuality resides in all of us.

My music tastes have expanded (if not matured somewhat) since those high school days. But to withdraw into our own insulated iWorld seems reclusive – almost cowardly. Andrew Sullivan goes on to write; “You get your news from your favourite blogs, the ones that won’t challenge your view of the world. You tune into a satellite radio service that also aims directly at a small market — for new age fanatics, liberal talk or Christian rock.”

Not only personal iPod soundtracks but now technology has empowered anyone with internet access the option of personal internet publishing thanks to Web logs (commonly called “blogs”). Over 6 million blogs seem to harbor the same desperate need to be heard, coddled and yet still reside in a small favorable cyber community. Joy McCarnan, author of karagraphy.com, states; “The mentality… that irks me most about the blogosphere lately has been ‘I have a blog; therefore I am.’ I am somebody. I am a deep thinker. I am loved… life finally has purpose, and — by necessity! It’s a given! — I will be remembered. And it can degenerate into elitism. ‘Us few, not you.’ “

The elitism Joy McCarnan describes concerns me most — sort of new technology bigotry similar to racism. Elitism by its very nature leads to isolation and misrepresentation. Ms. McCarnan strikes at the very heart of the issue. Will iPods bring purpose and meaning to life? Does blogging mean you are loved?

Andrew Sullivan continues, “Technology has given us a universe entirely for ourselves — where the serendipity of meeting a new stranger, hearing a piece of music we would never choose for ourselves or an opinion that might force us to change our mind about something are all effectively banished.”

Should we fear new technology? No. Technology, like garden tools, should be used properly and not abused. You wouldn’t use a spade to open a bottle of wine, would you? Of course not. The “little white box worshippers” maybe seeking control over what they chose to hear as a means to define their existence. The end result is that they become a lonely, empty person with piped in tunes to lull them into consumerist passivity.

I am not one of the 22 million iPod owners. Not that I’m opposed to the idea. And it’s not that I’m expressing Neo-Luddite tendencies. I do periodically listen to internet radio stations like listener supported modern alternative rock station Radio Wazee (www.wazee.org) where I can hear “Relearn Love” by Scott Stapps, “Gorillaz On My Mind” by Redman And Gorillaz, “Boulevard Of Broken Dreams” by Green Day and Nirvana’s “Heart–Shaped Box.” My local favorite internet radio station is 88.7 WNCW where they play everything from Buddy Holly’s “That’ll Be The Day” to REM’s “Final Straw” to Townes Van Zandt’s “Black Widow Spider.” The reason why I enjoy iTuning these Web radio stations is because I am introduced to new artists that I normally wouldn’t hear outside my scope of friends and influences.

Likewise, the serendipitous meeting of strangers on the bus or downtown fills me with a greater awareness of others around me. I begin to understand my neighborhood and community. So, I listen and learn that there is more to this world than an insulated iPod existence. Mankind deserves more than another hip, cool status symbol.

Maybe it’s time to cut the digital umbilical cord. Go Neo for a couple days or weeks – unplugged from the iMatrix. Remove the white pods budding from your earlobes and listen to the bark of the neighbor’s German shepherd. What is she telling you? Is she warning you of a trespassing squirrel? Hear the bus passing en route to the transit station? It must be 4 P.M. The bus always passes by the house on the hour. If missing out on iPod, iShuffle or iLife makes me uncool, then I’m okay with that. The meaning and purpose of life does not come from an iPod box or a Web log. Nor should I be defined by experiencing iPod coolness (or lack there of) or blogging personal observations. The world in all its grit and glory is too big to ignore and life is too short to retreat to a cyber void.

(c) Matthew Mulder. All rights reserved.

First published in the April 2005 issue of The Indie