Woodland Pattern celebrates the 23rd Annual Poetry Marathon & Benefit this weekend, January 28, 2017!
Join me and 150 poets as we raise funds for Woodland Pattern’s programming in literature and the arts. Money raised at the poetry marathon funds opportunities such as the Urban Youth Literary Arts Program.
The Annual Poetry Marathon & Benefit at Woodland Pattern, Milwaukee, begins at 10:00AM. $10 donation taken at the door. If you cannot attend, no worries. Sponsor me by donating $5, $10, $20 or more using Woodland Pattern’s PayPal donation button (click here). Any amount helps. Make sure you enter “Matt Mulder” in the space provided for “Reader’s Name.” And thank you for your support!
If you are planning to attend Woodland Pattern’s Annual Poetry Marathon, you may still sponsor me (here). I will be reading between 4-5PM. I would love to see you there and say “hi” and “thank you.”
Should be a great lit-filled weekend event. Hope to see you at Woodland Pattern!
There was a short story I wrote when I lived in my adopted hometown. I posted it last year. An edited version of it was published in an indie newspaper ten years ago this month. Hope you enjoy the story. Merry Christmas!
A Christmas story: Our home is waiting for us
by Matthew Mulder
Westville Pub was busier than I thought for a Christmas Eve. It looked like we were not the only ones escaping the chilly, damp Appalachian December night. My small family arrived a little after eight in the evening to enjoy an energetic performance by Gypsy Bandwagon. There was only one booth available near the back that we quickly populated. The bar maid took my order for a pint of ale, chips and salsa and ginger ale.
Gypsy Bandwagon, self-described as genre-challenged, played lively Irish and Scottish jigs and reels, a bit of Bluegrass, classical piano solos and traditional gypsy pieces. Lead guitarist and vocalist shared singing chores with his wife, an accomplished violinist and keyboardist. The drummer,Uncle Biscuit, complemented his wife, a multi-instrumentalist, who played everything from the violin to the bass guitar. The band put on a free concert for the holiday crowd and brought gifts to give away to people in the Pub. With festive flare they gave away wrapped gifts if you owned a dog or claimed to be a Chicago Cubs fan or if you liked the last number they performed you got a free Gypsy Bandwagon CD.
Many traditional Christmas favorites filled their set list that pleased the crowd. A 16th century carol haunted me. I don’t even remember the name of it, but I imagined a New England tavern must have sounded much like that over two hundred years ago. I wondered about the first Christmas celebration.
Rome. December 25, 336 was the first recorded celebration of Christmas. Was there egg nog? Probably not. St. Francis of Assisi assembled one of the first Nativity scenes in Greccio, Italy on December 25, 1223. Nearly a thousand years between those two dates—and a lot of history. Leap forward nearly 600 hundred years, the well-known Christmas carol “Silent Night” was performed for the first time at the Church of Saint Nikolaus in Oberndorff, Austria on Christmas day in 1818. What will Christmas celebrations will be like in 100 years?
Thinking back to how I was raised by my parents, I suspect the notion of attending a gig in a pub with kids on Christmas Eve must seem odd—if not a bit disturbing. My oldest loved the whole experience. I am not sure if it was the ginger ale or the nachos or the bouncing on the booth seat to the music or the fact that he was up past his bed time. He seemed glad to be there. His baby brother fell asleep.
Uncle Biscuit came back and said hello during a quick intermission. He and his wife are good friends. It was getting late. After wishing him and his wife a Merry Christmas, we left.
It had begun to rain outside as the family gathered into the car. We drove home with the windshield lightly swishing away the rain droplets. When we arrived home my son said, “Our home is waiting for us.” I like that expression—home is waiting for us. The smell of fresh-cut poplar was sweet in the damp night air as we entered our waiting home.
Christmas morning. My family attended church. Coena Domini, or Eucharist, was celebrated. In low church fellowships it is called “the Lord’s Supper” or “communion.” Supper seems so common for a sacred “feast” on Sunday morning. Well, it was twelve ordinary guys that witnessed the death and resurrection of Jesus the Christ.
As the elements of Eucharist were distributed, I thought of Jesus — the babe born in Bethlehem. He reportedly fulfilled more than 300 prophesies. During the morning homily I read of ten of those prophesies. I found the fulfilled prophesies amazing. Ann Rice admitted to discovering similar facts while she researched her book, Christ the Lord: Out of Egypt.
What I did not find fascinating was the small plastic cup filled with grape juice and a crumb of broken Saltines. Is this not a Blessed Sacrament—as some Christians call it. I had a challenge finding anything sacred about a swallow of grape juice and a scrap of cracker. But these are simple reminders of a greater narrative.
Jeremy Huggins, author of literary nonfiction, posed the question, is there “any reason why I couldn’t go through the Communion line more than once?” Initially I responded: “When was the last time anyone ate a suggestion of bread and a swallow of wine and called it supper?”
For some reason I thought of the pale ale and nachos I had consumed the previous night at Westville Pub. Why is it that ale and nachos are not sacred reminders of the holy truth? Maybe that is a bit sacrilegious to be considered on Christmas—a holiday. Holiday means “a religious feast day.” A day like any other day recognized as sacred, hallowed, sanctified seems out-of-place in American culture.
As I held a swallow of grape juice and a scrap of cracker in my hands that Christmas morning, I remembered the night the Christ was betrayed. He shared his last meal of wine and bread with twelve ordinary, mostly nondescript guys who were being prepared to turn the world upside down. I identified with Jesus the Christ by taking the Eucharist. Am I more holy now than I was before? Does a day change its nature simply because it is recognized as sacred? I will leave those questions to the philosophers and theologians. “Our home is waiting for us,” my eldest child said on Christmas Eve. In more ways than the child realizes, that statement just might explain the reality of Christmas.
Listen to an abridged audio version of this story:
When I am able to pray with the mind in the heart, I am joyfully
able to affirm the irrationality of Christmas.
As I grow older
I get surer
Man’s heart is colder,
His life no purer.
As I grow steadily
I come less readily
To Christmas each year.
I can’t keep taking
Without a thought
And presents bought
In crowds and jostling.
Alas, there’s naught
In empty wassailing
Where oblivion’s sought.
Oh, I’d be waiting
With quiet fasting
A joy more lasting.
And so rhyme
With no apology
During this time
Judgement and warning
Come like thunder.
But now is the hour
When I remember
An infant’s power
On a cold December.
Midnight is dawning
And the birth of wonder.
 “The birth of wonder” by Madeleine L’Engle. Published in the book WinderSong by Madeleine L’Engle and Luci Shaw.
No one can celebrate
a genuine Christmas
without being truly poor.
The self-sufficient, the proud,
those who, because they have
everything, look down on others,
those who have no need
even of God- for them there
will be no Christmas.
Only the poor, the hungry,
those who need someone
to come on their behalf,
will have that someone.
That someone is God.
Without poverty of spirit
there can be no abundance of God.
Immensity cloistered in thy dear womb,
Now leaves His well-belov’d imprisonment,
There He hath made Himself to His intent
Weak enough, now into the world to come;
But O, for thee, for Him, hath the inn no room?
Yet lay Him in this stall, and from the Orient,
Stars and wise men will travel to prevent
The effect of Herod’s jealous general doom.
Seest thou, my soul, with thy faith’s eyes, how He
Which fills all place, yet none holds Him, doth lie?
Was not His pity towards thee wondrous high,
That would have need to be pitied by thee?
Kiss Him, and with Him into Egypt go,
With His kind mother, who partakes thy woe.